The Completion of
the 50-Year Holy Work

5Revealing the Daesoon Truth in Compliance with Sangje’s Divine Command

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Laying the Groundwork for a Religious Order
through Haewon Sangsaeng

Doju, who had received the sealed chest of documents
on the 15th day of the 1st lunar month of the Gimi Year (1919),
spent the next few years unceasingly performing Holy Works without any rest
while unraveling Degree Numbers (Dosu) left behind by Sangje
up until he founded Mugeukdo in the Eulchuk Year (1925).
Holy Works performed at this time included
the Holy Work with the Transformation Chest (1919-1920),
the 100-Day Degree Number at Daewon-sa Temple (1921),
the Holy Work of Enshrining Sangje’s Holy Skeletal Remains (1921-1922),
and a series of special Holy Works: the Degree Number of Transformation,
the Degree Number of the Altar, and the Degree Number of a Tributary Gift (1923-1924).
Also, in the Gyehae Year (1923), he prepared the organization of the religious order
and made prophetic elucidation regarding the founding of Mugeukdo
by issuing the Decree (Jeongyo).
Through these acts, Doju paved the way for the eventual founding of the order
and established the roots for the religious laws and dharmic logic of Daesoon Truth.
Enshrining the Transformation Chest and
Performing Holy Works

Doju performed Holy Works during the Gimi Year (1919)
at the memorial house in Tongsa Hamlet.
At that time, Lady of Seondol told Doju
that the ‘Transformation Chest (dun-gwei) is an agent of re-creation
and changes of the Degree Number of Heaven and Earth.’
The Transformation Chest was a chest that Sangje used
along with an Apothecary Cabinet for carrying out Reordering Works
after opening Donggok Clinic.
The chest was later stored in the clinic.

On the 4th day of the 9th lunar month of that year,
Doju had the Transformation Chest found and brought back
to the memorial house in Tongsa Hamlet.
Then he forwent sleep and rest to perform Holy Works
day after day and night after night.
Revealing the Contents
of the Reordering Work
of the Transformation Chest

In the Gyeongshin Year (1920), Doju concentrated on Holy Works
at the memorial house in Tongsa Hamlet without rest every day and night.
Meanwhile, on the 17th day of the 2nd lunar month,
the Transformation Chest opened by itself
and the sound of thunder rang out from the spot where it had been enshrined.
In the chest, there was a sheet of tiger skin and a painting
of a half-bloomed chrysanthemum,
and lining the inside were 24 dots of sheep’s blood and some phrases:
the ‘Historical Record in the Wu River (ogang-rok),’
the ‘Eight Gates Transformation (palmun-dungap),’ and the ‘Tongue Gate (seol-mun).’

Doju moved the Transformation Chest to Bangu Pavilion in Haman
and finished a Holy Work there.
After that, the Transformation Chest was taken away by an apostate.
The other disciples felt deeply sorry about this, but Doju remarked,
“It is all right as that was used for the Degree Number corresponding to that time.
The character ‘dun (遁)’ in Transformation Chest (dun-gwei 遁櫃) can mean ‘running away.’”

The Transformation Chest
The Transformation Chest was created and stored away by Sangje
when he opened the Donggok Clinic in 1908.
Sangje wrote ‘the Eight Gates Transformation (palmun-dungap)’ inside the chest,
branded ‘the Tongue Gate (seol-mun)’ on top of it,
and then dabbed 24 dots around those characters in red.
The chest was then placed in the clinic.
This Transformation Chest was passed on to Doju in 1919, and he used it in a Holy Work.
The chest disappeared after that Holy Work, but was recovered by Dojeon in 1984.
He renamed it the ‘Sacred Chest (seong-gwei).’

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Preaching at Gulbawi Rock

Doju reached Gulbawi Rock of Byeon Mountain in Buan County.
He practiced a Holy Work there and preached the truth revealed
through Sangje’s Great Itineration.
Thereupon, the crowd that came to follow him numbered over 200.
Performing a Holy Work at Daewon-sa Temple

“This is the very place where Sangje judged the Great Divine Beings of Heaven and Earth.
I have released them and also their energy which was still attached to this place.”
Enshrining the Holy Skeletal Remains of
Sangje and Performing a Holy Work

On the 5th day of the 9th lunar month of the Shinyu Year (1921),
Gwon Tae-Ro and four others were ordered by Doju to locate the holy skeletal remains of Sangje
in Donggok Valley and bring them to the memorial house in Tongsa Hamlet.
After enshrining the remains,
Doju held devotional offerings each day and night as he performed a Holy Work.
This concluded with another devotional offering held
on the day that Sangje descended into the world.
At that time, Doju said the following:
“時時黙誦空山裡夜夜閑聽潛室中分明造化成功日堯舜禹王一切同”
(A recitation was silently made in an empty mountain continually,
and a sound was leisurely heard in a quiet room every night.
When it comes to the day on which creation will be successfully realized,
the Emperors Yao, Shun, and Yu will all be as one.)

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Issuing the Decree (Jeongyo)

On the 23rd day of the 6th lunar month of the Gyehae Year (1923),
Doju remarked,
“This new year is the Gyehae Year (1923),
the start of a new cycle of Won (4,617 years)
wherein many benefits are present”
and then declared the ‘Decree.’

The ‘Decree’ revealed the flow of the Degree Numbers (Dosu)
of Heaven and Earth through the Dao of saints and sages
which had emerged throughout history.
Ultimately, it implies that a new Great Dao would prevail
and bring salvation to all sentient beings.

Along with this, Doju created positions
such as the Juseonwon (Chief Secretary)
and the Juseonwonbo (Assistant Secretary) to prepare
the organization for spreading the Great Dao.

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Preparing to Found Mugeukdo
and Performing Holy Works

Doju identified the Gyehae Year (1923) as the start of a new cycle of Won (4,617 years)
wherein many benefits are present,
and he prepared for Mugeukdo’s founding which would unfold the Great Dao
of the Resolution of Grievances for Mutual Beneficence.
The Dao is known as the Great Destiny of Limitlessness (Mugeuk).
During the period from the 1st lunar month of 1923 to the 10th lunar month of 1924,
Doju continued his Holy Works for the founding
by restlessly performing various Holy Works according to Degree Numbers (Dosu).
During this period, he performed Holy Works
such as the Degree Number of Transformation, the Degree Number of the Altar,
and the Degree Number of a Tributary Gift.
The Degree Number of Transformation
At the Disciple, Kim Byeong-Mun’s House in Secheon Hamlet,
Milyang Township, Mount Jongnam
The 1st-3rd Lunar Month of 1923 & the 2nd-3rd Lunar Month of 1924
When Doju performed works related to the Degree Number of Transformation,
he composed sheet after sheet of votive papers day and night.
After completing this Holy Work,
he held a devotional offering at Taein Temple Complex
and burned the votive papers.

The Degree Number of the Altar
Doju performed the Degree Number of the Altar twice.

Park Dong-Rak’s House in Yucheon Village, Cheongdo
The 6th-9th Lunar Month of 1923
Doju used the Art of a Perfected Man Pacing the Dipper to configure
the Degree Number of the Altar.
The Art of a Perfected Man Pacing the Dipper is a method of cultivation
wherein one walks so as to form the shape and order of the nine stars
(two stars are added to the Seven Stars of the Northern Ladle resulting
in the Nine Stars of the Northern Ladle).

Dosol-am Hermitage of Jeokcheon-sa Temple at Cheongdo
The 10th Lunar Month of 1923 to the 2nd Lunar Month of 1924
Doju had a stone altar stacked and then performed a Holy Work
wherein he designated the Twenty-Four Directions and summoned
the Great Divine Beings of Heaven and Earth.
With a practice period of 7 pm to 6 am each day,
he continued that Holy Work for all 4 months of that period.

The Degree Number of a Tributary Gift
A Holy Work that started at Yeongseong Pavilion on Mount Jongnam in Milyang Township
and was completed at Bangu Pavilion in Haman
The 5th-10th Lunar Month of 1924
After a devotional offering was held at Taein Temple Complex
in the 4th lunar month of 1924, the Degree Number of a Tributary Gift were performed.
Doju had done it from 10 pm to 6 am the following morning for 5 months.